"The Gift of Public Witness" - Matthew 5:13-20 (February 9, 2020)

Matthew 5:13-20

‘You are the salt of the earth; but if salt has lost its taste, how can its saltiness be restored? It is no longer good for anything, but is thrown out and trampled under foot.

‘You are the light of the world. A city built on a hill cannot be hidden. No one after lighting a lamp puts it under the bushel basket, but on the lamp stand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father in heaven.

‘Do not think that I have come to abolish the law or the prophets; I have come not to abolish but to fulfill. For truly I tell you, until heaven and earth pass away, not one letter, not one stroke of a letter, will pass from the law until all is accomplished. Therefore, whoever breaks one of the least of these commandments, and teaches others to do the same, will be called least in the kingdom of heaven; but whoever does them and teaches them will be called great in the kingdom of heaven. For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.

__________________________________________________________________________________________

“You are the salt of the earth; but if salt has lost its taste, how can its saltiness be restored?  It is no longer good for anything, but is thrown out and trampled under foot.”

If you’ve been out and about the past few days, I suspect that you have walked on a lot of salt.  In the past few days, the city of Lexington has finally been able to test out the capacity of the new salt barn that was built last year to give us the space to store a massive amount of salt for snowy days like the past few.

I was also reminded yesterday that the absence of salt can make for a very bland meal.  I made my first ever white bean turkey chili yesterday.  Since I knew I would be busy yesterday at the session retreat I decided to prepare the chili Friday night.  I cooked the ground turkey and then put it in the crockpot.  Then I sautéed the onions and garlic in the cast iron skillet and then added those to the crockpot.  Finally I added the white beans, the corn, and the chili powder, cumin, and oregano.  I lovingly placed it in the fridge and then cooked it on low while I was at the session retreat yesterday.

I came home after the long meeting and the house smelled amazing.  I went to the gym to walk on the treadmill for a little bit and then came home to take a shower and the smell only got stronger.  My mouth was watering at the aroma.  Then when I finally scooped some of the chili out and put it in my bowl and tasted it, it just tasted…meh.

I was disappointed.  All that work.  All that smell.  And it just tasted…ok.  Finally, Tricia reminded me that I forgot to add salt.  And that did it.  OK, she may have added a little more chili powder too but, really, it was the lack of salt that made it just mediocre.

Fortunately, adding salt was a pretty easy fix.  But it speaks to the truth that its amazing what just a little bit of salt can do.

I suppose the same can be said of light.  A little light can go a long way to illuminate a path in the nighttime.  I’ll never forget how dark it was on Shelter Island (where Tricia and I used to live), especially this time of year.  Sunset during the late fall and early winter would often be around 4:30 P.M. which makes for a very long night.  And being on a small island there was no light pollution, very little traffic, and little to no street lights.  So, on a cloudless night you could look up and see the stars.  I mean really see the stars.  All of them.  And it never ceased to amaze me how on a dark, cloudless night, a full moon could illuminate the island so brightly that you could get around just as easily as during the day without a flashlight.

Salt and light.  Two simple and necessary and power things.

Salt and light is what Jesus uses to teach his followers about, well, following him.  

“You are the light of the world,” Jesus says, “A city built on a hill cannot be hidden. No one after lighting a lamp puts it under the bushel basket, but on the lamp stand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father in heaven.”

This salt and light stuff is about public witness.  Notice the location of this sermon.  It’s not in a church.  It’s not in the temple.  It’s not in a house or structure of any kind.  It’s outside, in the open, on a mountain for all to see.  If you close your eyes, it’s not difficult to imagine Jesus gesturing widely with his arms in the great expanse as he preaches these verses.

I’ve mentioned before in this sermon series that Jesus’ ministry was a ministry on the move.  He and his disciples never stayed in one place too long but were always on the move.  This is how movements begin.  Think about all of the politicians during campaign seasons such as the one we are in now.  The politicians don’t hunker down and ask their constituents to come to them.  They are the ones on the move, finding and getting to know their constituents where they are in the ordinariness of their lives.  Now, I’m not suggesting that we conduct the business of the church the same way as a political campaign but there are some similarities; it’s an effective way to spread news.

The bottom line is this:  Jesus seemed to be teaching the early church a valuable lesson:  don’t isolate yourself and get too comfortable.  You, the Church, are to be the salt of the earth, out and about in the world enhancing the flavor of all you encounter.  It’s hard to do that when you stay cooped up in a building.

Sometimes, if church buildings aren’t the single worst thing that has ever happened to American Christianity.  I don’t know of a single pastor who - at times - resents the fact that she or he spends more time on working with the people to maintain a building that she or he spends with the people doing actual ministry.  Sometimes, I wonder if the bushel basket that Jesus bemoaned in today’s passage is the four walls that surround the sanctuary.

Let me tell you a story of a church that decided to free itself from that particularly bushel basket of a building.  A colleague of mine, Mandy Sloan McDow, is the pastor of First United Methodist Church of Los Angeles.  That congregation used to be a booming congregation of more than 6,000 people in the heart of downtown LA.  However, in the 1990’s people started fleeing to the suburbs and the congregation shrank to a small size.  However, they were burdened with a huge building that they could not afford to maintain.  So, rather than call it quits, they decided to sell the building but keep their parking lot at the corner of Flower and Olympic streets in downtown LA.

Every Sunday morning, they erects some large tents in the parking lot, set up some chairs and an PA system, and they hold services.  Right there.  Right out in the open for all to see.  Since they’re a few time zones behind us, I sometime enjoy watching their services on Facebook live.  Although there are may regulars, their congregation changes each and every Sunday when passersby, sparked by curiosity, will join them.  People of all races, ages, genders, and backgrounds gather to sing, pray, preach, and gather at the Lord’s Table for communion.

They fund themselves by renting out their parking lot during the weekdays.  And, without a building to worry about, they have a sense of freedom to focus on ministry, outreach, worship, and hospitality.  If you go to their website, you will not find a picture of a building or an empty sanctuary.  Rather, you’ll find a picture of the skyline of downtown Los Angeles.  They lovingly refer to themselves as “a church without a home.”  Their website says the following:  “At this church, no borders divide, no walls exclude.  We meet to serve, not to be served.  Grace is our guide.  Love is our goal.  Everyone is welcomed.  Everyone is loved.  We remain a church without walls, without borders, without barriers. This reflects our theological openness, and the way we believe God's love should be experienced and shared.”

Now that’s one way to be the salt and light that Jesus is talking about in today’s passage.

Now, before anyone has a heart attack, please hear that I’m not suggesting that we sell our building and meet in the parking lot.  We live in a slightly different context than the folks at First United Methodist Church of Las Angeles, not to mention the weather is a heck of a lot nicer in LA today than it is here in Kentucky!

But, still, it begs the question, how have congregations such as ours gotten a little too comfortable inside our buildings?  What are ways that we can expand our ministry outside the walls?  How can we lift the bushel basket a little bit and step out of our comfort zone?  

How can Beaumont Presbyterian Church be the Church in the public square?

What does it mean to be Church at Panera Bread?

What does it mean to be Church at God’s Pantry or the Hope Center?

What does it mean to be Church at the Lexington Pride Festival?

What does it mean to be Church at the prison?

What does it mean to be Church at a protest or advocacy event?

What becomes possible if the Church is to leave the building?

Because, friends, you are the light of the world, the salt of the earth.  Jesus is talking to us, today, to his Church - a Church that should make its home not in the confines of a beautiful building but in the brokenness of the world outside it.

In the name of the Creator, Redeemer, and Sustainer, may all of us, God’s children, say:  Amen.

"The Gift of Bold Action" - Matthew 4:12-23 (January 26, 2020)

Matthew 4:12-23

Now when Jesus heard that John had been arrested, he withdrew to Galilee. He left Nazareth and made his home in Capernaum by the lake, in the territory of Zebulun and Naphtali, so that what had been spoken through the prophet Isaiah might be fulfilled: 

‘Land of Zebulun, land of Naphtali, on the road by the sea, across the Jordan, Galilee of the Gentiles— the people who sat in darkness have seen a great light, and for those who sat in the region and shadow of death light has dawned.’  From that time Jesus began to proclaim, ‘Repent, for the kingdom of heaven has come near.’

As he walked by the Sea of Galilee, he saw two brothers, Simon, who is called Peter, and Andrew his brother, casting a net into the lake—for they were fishermen. And he said to them, ‘Follow me, and I will make you fish for people.’ Immediately they left their nets and followed him. As he went from there, he saw two other brothers, James son of Zebedee and his brother John, in the boat with their father Zebedee, mending their nets, and he called them. Immediately they left the boat and their father, and followed him. 

Jesus went throughout Galilee, teaching in their synagogues and proclaiming the good news of the kingdom and curing every disease and every sickness among the people.

__________________________________________________________________________________________

Last week we journeyed through John’s account of Jesus calling his first disciples.  Today, we see what the Gospel writer Matthew had to say about it.  Instead of proclaiming a baptism of repentance by the river, John has been arrested and Jesus feels like he needs to relocate himself for safety’s sake.  

He walks by the Sea of Galilee and sees two brothers, Andrew and Peter, casting their nets into the lake.  Then Jesus turns to them and says 10 words that will forever change their life:  “Follow me, and I will make you fish for people.”  Without a word, they drop their nets and follow him.  The three of them continue on their way until they stumble upon James and John.  Jesus calls out to them with presumably the same invitation and they, too, follow him in a manner even more dramatic that Andrew and Peter because the two of them abandon their father who was right there in the boat with them mending the nets.

Together, the five of them - Jesus, Andrew, Peter, James, and John - go all throughout Galilee doing the work of the Gospel.  This work to which Jesus invites them is described with three verbs - teaching, proclaiming, and curing.

They taught and proclaimed the Good News of the Gospel and then they physically manifested it by curing people.

It’s a pretty simple story; not without its curiosities, of course, but simple nonetheless.

Jesus recruits regular folks and then travels with them teaching, proclaiming, and curing.

The focus of this sermon is, hopefully, going to be as simple as the story which inspires it.  This week, as I was preparing this sermon, there was one simple detail of this story that stood out to me:  the movement of the passage.

Jesus begins his ministry in today’s passage by being on the move.  Jesus didn’t start his ministry by erecting a church and building a new gymnasium to attract folks.  Jesus didn’t hire a young pastor to attract other young families.  Jesus didn’t find followers by sitting still and asking them to come to him.  

Jesus found followers by being out in the world - their world - and finding them in the ordinariness of their lives.

Now, that may seem like a foreign concept to us but, in a way, that’s not unlike how this congregation was founded.  In the 1950’s, this part of Lexington was flourishing as the suburban boom happened and folks from 2nd Presbyterian Church decided to plant a church here where the people were beginning to move.

Today’s passage is a helpful, and perhaps unsettling, reminder that we are not called to remain stationary in our journey to be followers of Christ or, as this passage puts it, fishers of people.  In fact, if we take it a step further, we can also glean this truth:  going to worship once a week does not make someone a follower of Christ; it makes them a church-goer.

Now please don’t get me wrong:  what we’re doing right now, this act of worship, is not unimportant.  I in no way wish to suggest that worship is some meaningless exercise.  On the contrary, worship is the single-most important way in which we are molded into followers of Christ to go and serve him in the world.  However, worship must always be focused on training us for what we do in Christ’s name “out there.”

You may have noticed that for the past few weeks I’ve led the charge and benediction from the rear of the sanctuary.  I’ve been very intentional in doing so because it redirects our gaze from the front of the sanctuary to the back of it where most of us exit this place.  It changes our focus to what we’ve been doing to what we’re about to go do.

Worship prepares us to go out in the world and be the Body of Christ.  Worship prepares us to share with the world the gift of bold action.  What Andrew, Peter, James, and John did was nothing if it wasn’t bold.  They left the comfort of what they knew how to do and followed Jesus into the unknown.

To put it another way:  Jesus left the building, and so did they.

So, today’s passage compels us to ask ourselves the following question:  what are we, as a congregation, doing outside our doors that is serving our community where they are?  Another more dramatic way to ask that question is to ask another:  if this church were to close its doors today, what percentage of people who live within a two mile radius of us would notice?  What void would that leave here in the west end of Lexington?

So, to end this sermon, I’d like to lift up a few examples of how some of us at Beaumont Presbyterian Church were “church” outside of our doors over the past 72 hours.

On Thursday evening, we began our Exodus Bible Study at Panera Bread.  13 of us crammed around a table, broke bread with one another, and dove into this dramatic book of the Bible.  Something about meeting outside of the church walls changes our conversation.  Also, more than once, we’ve had a random person come over, intrigued about what we’re talking about, and ask to listen in.  Who knows the seeds that could be planted?

Then, on Friday, a handful of us drove to Central Baptist Hospital to sing to Russell Huffman.  With hymnals in hand, we surrounded him - literally - with songs of God’s grace.  After singing to him for about 30 minutes, we placed our hands on him, anointed him with oil, and prayed with him.

Then, yesterday, about 10 of us gathered to go see the movie Just Mercy at the mall, witnessing a heartbreaking but hopeful story of the relentless search for justice.  

These are only three examples of ways that Beaumont Presbyterian Church has been church outside of our walls.  I know there are many other ways.  Some of you volunteer at God’s pantry.  Others of you volunteer in other ways.  I’m very aware the behind the scenes much goes on to fulfill our calling to be followers of Christ.

But we can’t stop here.  We can’t stop now.  Christ compels us to take bold action in following him.  Because if Jesus has left the building, we need to as well.  I hope this physical place is a refuge for each of you.  I hope that this church building is a safe space to come and pray, play, eat, serve, and sing.  But, at the end of the day, this building is nothing more than a building.  If it burned to the ground, Beaumont Presbyterian Church would still exist.  

So come to this building, friends!  Let us gather here to work and worship.  But let us not get “stuck” in this building.  For Jesus is on the move, and we’d do well to keep our walking shoes on.

In the name of God the Creator, Redeemer, and Sustainer, may all of us, God’s children, say:  Amen.