"The Upside-Down Kingdom: Part 4 - Where the Blind Can See" - Mark 10:46-52 (October 28, 2018)

"The Upside-Down Kingdom: Part 4 - Where the Blind Can See" - Mark 10:46-52 (October 28, 2018)

But something stirred within him that day.  Jesus had brought out a stubbornness in him; a stubbornness that he guessed could be the “faith” his healer had just mentioned.  A stubbornness to hope in the goodness and beauty of the world despite everything that seemed to indicate otherwise.

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"The Upside-Down Kingdom: Part 3 - Where the Least Are the Greatest" - Mark 10:35-45 (October 21, 2018)

"The Upside-Down Kingdom: Part 3 - Where the Least Are the Greatest" - Mark 10:35-45 (October 21, 2018)

There are times when putting the Body of Christ first means putting our comfort and convenience last.  There are times when moving forward means letting go of some things.  There are times, when making room for resurrection, that some things have to die in order for new things to sprout up in their place.

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"The Upside-Down Kingdom: Part 2 - Where the Last Are First" - Mark 10:17-31 (October 14, 2018)

"The Upside-Down Kingdom: Part 2 - Where the Last Are First" - Mark 10:17-31 (October 14, 2018)

Let us give joyfully so that when God calls us to follow, instead of going away tearfully, we can go away with a song on our lips because the God Movement is alive in our lives and we have been called to share it!

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"Walking Through James: Part 5 - Prayer" - James 5:13-20 (September 30, 2018)

"Walking Through James: Part 5 - Prayer" - James 5:13-20 (September 30, 2018)

Prayer is the natural result of all the behaviors James has been lifting up to us this past month.  Righteousness, gentleness, impartiality, benevolence, mercy, faithfulness, generosity.  When these behaviors are exhibited, prayer is the inevitable outcome.

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"Walking Through Ephesians: Part 1 - Our Inheritance" - Ephesians 1:3-14 (July 15, 2018)

Today begins our journey through the Book of Ephesians since the Revised Common Lectionary is kind enough to guide our paths through it for the next seven weeks.  As it turns out, we don’t think that the Apostle Paul wrote Ephesians because most biblical scholars date the book to the last quarter of the first century and most also agree that Paul was executed around the years 66 or 67.  Therefore, most believe that Ephesians was written by a disciple of Paul who wrote in Paul’s name.  To be more specific, since Ephesians bears so much resemblance to the book of Colossians, some scholars have proposed that Ephesians was written by a follower of Paul who admired the book of Colossians and wished to make a commentary of sorts based on it.  As a note of explanation, even though we will not take the stance that Paul himself wrote this letter, I will nevertheless refer to the author of Ephesians as “Paul” for simplicity’s sake.

    One of my favorite resources, my Zondervan Illustrated Bible Dictionary, says the following about the Book of Ephesians:  “its purpose is to expound on the blessings enjoyed by the Church, to stress the unity of the Body of Christ, and to encourage believers to walk in the ways of Christ.”  I chose to do this sermon series on Ephesians for a few reasons.  First of all, I tend to follow the lectionary and I enjoy seasons in the lectionary when it goes through an entire book of the bible.  Secondly, the epistles are not my favorite thing to preach on, so this is an opportunity for growth for me as a preacher.  And, thirdly and most importantly, I believe Ephesians’ emphasis on Christian unity and steadfastness in the midst of social change could not be more relevant than it is right now!

    So let’s get right to it.  Before I read today’s passage, keep an ear out for two concepts that we’re going to flesh out together:  the concepts of adoption and inheritance.

Ephesians 1:3-14

    Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, just as he chose us in Christ before the foundation of the world to be holy and blameless before him in love. He destined us for adoption as his children through Jesus Christ, according to the good pleasure of his will, to the praise of his glorious grace that he freely bestowed on us in the Beloved. In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace that he lavished on us. With all wisdom and insight he has made known to us the mystery of his will, according to his good pleasure that he set forth in Christ, as a plan for the fullness of time, to gather up all things in him, things in heaven and things on earth. In Christ we have also obtained an inheritance, having been destined according to the purpose of him who accomplishes all things according to his counsel and will, so that we, who were the first to set our hope on Christ, might live for the praise of his glory. In him you also, when you had heard the word of truth, the gospel of your salvation, and had believed in him, were marked with the seal of the promised Holy Spirit; this is the pledge of our inheritance towards redemption as God’s own people, to the praise of his glory.

    Although I don’t have adopted members in my immediately family, I do have a cousin who happens to be adopted who lives here in Lexington.  Her name is Tori, she’s a freshman in high school, and she’s pretty awesome.  My aunt June and uncle Steve adopted her from China a little over 10 years ago and our family is more beautiful with her in it.  Also, I have a close friend who, along with his wife, is in the process of adopting a girl named Juma from Liberia.  Just a few weeks ago, this church threw a shower for Jane Ireland’s two grandchildren who were just adopted from India.  Adoption is something to be celebrated and cherished.  Although I certainly do not pretend to understand what it is like to be adopted, and I do understand that that comes with its own challenges, adoption can be such a beautiful metaphor to speak of our relationship with God.

    And that, my friends, is the opening metaphor of the Book of Ephesians.  We have been destined, Paul says, for adoption as God’s children through Jesus Christ.  We have been chosen, picked out, predestined to be a part of this family.  That is what it means to be adopted into the family of God.

    But adoption is not always an easy or intuitive transition.  Putting away one life and taking on another is a complicated process, to say the least.  And that is why it’s so important that the Book of Ephesians emphasizes that we are not adopted members of God’s family in isolation, rather we are adopted members of God’s family in community with one another.  Together, we are called to be holy and blameless, not that that is easy or even completely possible, but that we are to strive together to live into our new identities as adopted children of God.

    Although we are talking about adoption in primarily emotional and spiritual contexts, the meaning of adoption back then was just as much about economics and finances.  As it turns out, in the time that the letter to the Ephesians was being written, it was very common for adults to be adopted for at least two reasons.  First of all, if you did not have a son to pass along your inheritance, you could adopt another man to be your heir.  Once the adoption was complete, the adoptee enjoyed all the legal rights that a biological son would have.  Secondly, if you, as an adult, were adopted by another family, the financial debt you had incurred in your life up to that point did not follow you.  That’s right, adoption gave you a financial “clean slate.”  That being said, I have still have a fair amount of debt from my undergraduate years so if any of y’all would like to adopt me, I’d be just fine with that!  Needless to say, I don’t think things work that way any more.  But if we try to put ourselves in the shoes of those who were hearing this passage at the time it was written, we just might feel their relief upon hearing that they were adopted children of God.  Indeed, today we might hear this Good News tellings us that God has freely bestowed upon us a clean slate in which our past sins do not prevent our future faithfulness.  

    After reminding us that we’re adopted children in God’s family, Paul then pivots to the next natural subject:  inheritance.  Hear again these words from today’s passage:  “In Christ we have also obtained an inheritance, having been destined according to the purpose of him who accomplishes all things according to his counsel and will, so that we, who were the first to set our hope on Christ, might live for the praise of his glory.”

    In Engaging the Text last week, as we were talking about this passage, I invited people to share with the group things that they have inherited.  Some of us talked about pieces of furniture that we inherited from our families.  Others talked about a chocolate chip cookie recipe that has been handed down.  Some of us have inherited our family bible, with pages marked up with years of notes and the front and back pages filled with dates of births, baptisms, marriages, and deaths.  As for me, I recently inherited a cherry-wood dining room table that has been in my family for some time that was made right here in Kentucky.  Upon my graduation from Columbia Theological Seminary, my dear friend Michael Morgan gave to me this copy of the Book of Psalms that was printed in London, England in 1626.  Together, you and I will sing a hymn he wrote for my ordination four years ago when we gather in a few weeks for my installation - a kind of “sung inheritance,” if you will.

    No matter what you’ve inherited, chances are you received that inheritance because someone trusted you to care for it and share it with others.  That chocolate chip recipe that belonged to your mother, and her mother before her, and her mother before her, does little good if it’s never baked and shared.  That hymn that my friend, Michael, wrote for the occasion of my ordination is nothing more than a sheet of paper that sits in a corner of my office if I never sing it and share it with others.  That family bible that’s been handed down to you means that you’ve inherited a story that needs to be told and passed down.

    True and meaningful inheritances are never given lightly.  And so, in the context of today’s passage from Ephesians, isn’t it remarkable that God would choose us, broken people that we are, to adopt and to call his own.  Isn’t it a beautiful, curious truth that God chose us to inherit the promise of salvation through the life, death, and resurrection of God’s son?  Sometimes I want to look at God and say, “God, did you really think this through?”  And in those moments, I imagine God looking back at me, winking, and saying:  “yep.”  

    Friends, what if each and every single day, you and I woke up and the first thing that went through our minds was this:  “I’m adopted by God and I’ve inherited God’s salvation.  Now what am I going to do with it today?”

    The Book of Ephesians is very clear on this point:  we have inherited salvation through Jesus Christ, and the spiritual gifts that are bestowed upon us by the Holy Spirit are God’s means of passing that inheritance on to the next generation in ever wider and wondrous ways.

    And, to take the model of Ephesians to its deepest roots, these inheritances are meant to sustain and share Christian unity.  You see, we are meant to be unified and cohesive as a Christian family.  Now, that does not mean that we are always going to agree on everything.  Christian unity does not mean that we sit around and hold hands and sing kumbayah.  Christian unity does not mean that we never take a prophetic stand that might challenge the way people think.

    Rather, Christian unity, in the context of the Book of Ephesians, means that we are unified in a shared inheritance.  An inheritance according to God’s good pleasure as a plan for the fullness of time.  We are bound in Christian unity when they will know we are Christians by our love.  We are bound in Christian unity when we gather to share this inheritance of love and salvation with everyone, and I do mean everyone, we encounter.  We are bound in Christian unity when we stop hiding behind the argument that politics don’t belong in the Church.  We are bound in Christian unity when we recognize that what is far more important is that we stand with our sisters and brothers who need the benefit of the inheritance of love we have received through no merit of our own.  

    You see, the church in Ephesus, towards the end of the first century, was moving from being predominantly Jewish to predominantly Gentile.  I’m sure that many in the church who were of Jewish descent were uncomfortable with the new people coming to worship with them.  Paul, in the Book of Ephesians, does not tell the congregation to forget their differences.  Rather, Paul encourages them not to let their differences prevent them from sharing their mutual inheritance as adopted children of God.  

    That, my friends, is the heart of today’s passage.  Together, let us claim our inheritance and use that inheritance to lead this world ever closer to its redemption, a redemption that has been promised to us by the life, death, and resurrection of our greatest inheritance, Jesus Christ.

    In the name of the Creator, Redeemer, and Sustainer.  Amen.

Comment

Stephen Fearing

Stephen was born in 1988 in Cookeville, TN, where his parents met whilst attending Tennessee Tech. Shortly after, they moved to Dalton, Georgia where they put down roots and joined First Presbyterian Church, the faith family that taught Stephen that he was first and foremost a beloved child of God. It was this community that taught Stephen that it was OK to have questions and doubts and that nothing he could do could every possibly separate him from the love of God. In 1995, his sister, Sarah Kate, joined the family and Stephen began his journey as a life-long musician. Since then, he has found a love of music and has found this gift particularly fitting for his call to ministry. Among the instruments that he enjoys are piano, trumpet, guitar, and handbells. Stephen has always had a love of singing and congregation song. An avid member of the marching band, Stephen was the drum major of his high school's marching band. In 2006, Stephen began his tenure at Presbyterian College in Clinton, SC where he majored in Religion and minored in History. While attending PC, Stephen continued to explore his love of music by participating in the Wind Ensemble, Jazz Band, Jazz Combo, Jazz Trio, as well as playing in the PC Handbell ensemble and playing mandolin and banjo PC's very own bluegrass/rock group, Hosegrass, of which Stephen was a founding member (Hosegrass even released their own CD!). In 2010, Stephen moved from Clinton to Atlanta to attend Columbia Theological Seminary to pursue God's call on his life to be a pastor in the PC(USA). During this time, Stephen worked at Trinity Presbyterian Church, Silver Creek Presbyterian Church, Central Presbyterian Church, and Westminster Presbyterian Church. For three years, Stephen served as the Choir Director of Columbia Theological Seminary's choir and also served as the Interim Music Director at Westminster Presbyterian Church. In 2014, Stephen graduated from Columbia with a Masters of Divinity and a Masters of Arts in Practical Theology with an emphasis in liturgy, music, and worship. In July of 2014, Stephen was installed an ordained as Teaching Elder at Shelter Island Presbyterian Church in Shelter Island, NY. Later that year, Stephen married the love of his life, Tricia, and they share their home on Shelter Island with their Golden Doodle, Elsie, and their calico cat, Audrey. In addition to his work with the people who are Shelter Island Presbyterian Church, Stephen currently serves as a commission from Long Island Presbytery to the Synod of the Northeast and, beginning in January of 2016, will moderate the Synod's missions team.

"The Gospel According to Mr. Rogers" - Mark 6:1-13 (July 8, 2018)

Mark 6:1-13

    He left that place and came to his home town, and his disciples followed him. On the sabbath he began to teach in the synagogue, and many who heard him were astounded. They said, ‘Where did this man get all this? What is this wisdom that has been given to him? What deeds of power are being done by his hands! Is not this the carpenter, the son of Mary and brother of James and Joses and Judas and Simon, and are not his sisters here with us?’ And they took offense at him. Then Jesus said to them, ‘Prophets are not without honor, except in their home town, and among their own kin, and in their own house.’ And he could do no deed of power there, except that he laid his hands on a few sick people and cured them. And he was amazed at their unbelief. 

    Then he went about among the villages teaching. He called the twelve and began to send them out two by two, and gave them authority over the unclean spirits. He ordered them to take nothing for their journey except a staff; no bread, no bag, no money in their belts; but to wear sandals and not to put on two tunics. He said to them, ‘Wherever you enter a house, stay there until you leave the place. If any place will not welcome you and they refuse to hear you, as you leave, shake off the dust that is on your feet as a testimony against them.’ So they went out and proclaimed that all should repent. They cast out many demons, and anointed with oil many who were sick and cured them.

    Change is hard.  Change is confusing.  Change is disorienting.  Perhaps I’m a little sensitive to this truth at the moment as Tricia and I are still adjusting to the change of moving from Long Island to Lexington.  Yesterday, Tricia and I spent several hours arranging our new furniture in our living room.  I have recently inherited a set of couches, a dining room table, and a china cabinet from my parents.  We changed things around, trying one arrangement only to switch it around and try it another way.  After a while, we simply sat on the couches and looked at each other with exasperated faces, frustrated that we couldn’t figure out this puzzle.  Like I said, change is difficult.

    Fortunately, we’re not the first ones to discover this truth.  Back in 1968, a man by the name of Fred Rogers understood this.  And although change is tough for everyone, Mr. Rogers understood that this was especially true for children.  In our early stages as a child, our worlds are changing so fast.  And not only our world, but our bodies and our minds.  Each day is different and the change is relentless.  Mr. Rogers understood that children need a space where they are welcomed and valued and honored within the perennial seasons of change.  

    And so, on February 19th, 1968, the pilot episode of Mr. Rogers’ Neighborhood debuted on National Educational Television, the predecessor to PBS.  And, of course, the topic of the first show was “change.”  As the trolly takes the viewer from Mr. Rogers’ living room to the Neighborhood of Make-Believe, we discover that King Friday is very stressed out because someone called Lady Elaine has been making a lot of changes in the kingdom.  King Friday doesn’t like the changes one bit and so he sets up a border guard in order to try to keep the change at bay.  And, in another bit of brilliance on the part of Fred Rogers, the episode does not resolve itself.  At the end of the episode, King Friday is still worried about the change and we are left with a safe space in order to talk about change.

    Well, the Bible has a lot of change in it.  And today’s passage is no exception.  Jesus had been on a roll.  Since you and I began our journey together on June 17th, we have watched Jesus be successful at quite a lot.  He has cured a man with a withered hand.  He has spoken several beautiful and curious parables.  He has commanded a storm to stop its wrath upon the Sea of Galilee.  He has healed the Gerasene demoniac and cured a woman who had been bleeding for 12 years.  And, as if that weren’t enough, Jesus brings back a young girl who was at death’s door.  

    But all that comes to a grinding halt in chapter six of Mark’s gospel.  All the successes that Jesus has enjoyed have hit a brick wall.  Something changes.  He goes with the disciples to his home town and the change is just too much.  Scripture tells us that he could do no deed of power there, except cure a few people with stomach bugs.  That’s right, Jesus Christ, our Lord and Savior, the very son of God, failed!

    Furthermore, it seems as though he was not the only person having trouble.  Apparently the disciples were running into some unfriendly situations and Jesus instructed them that sometimes you just have to shake the dust off your feet and move on.

    Friends, I believe that today’s passage is about change and how we are called to adapt to it.  You and I are called to be flexible with one another and to learn how God is calling us to minister to and with one another in these seasons of change.  I know that there are some things that worked for me as a pastor in Shelter Island that are going to fall flat on their face here in Lexington.  And there will undoubtedly be things that didn’t work in Shelter Island that will work here.  Perhaps you too know what that feels like.  The way you interacted with your spouse 20 years ago isn’t cutting it here and now.  The new job requires things that you didn’t have to do in your old one.  The spouse has died and you don’t know what to do.  Your circle of friends is changing and you don’t know how to cope.

    We all know what it’s like to come to a new place and get disoriented.  And what’s most important in rough seas, like the one the disciples endured with Jesus just a few weeks ago, is that we have something to keep us anchored and grounded in something bigger than us.  I think that was the reason Mr. Rogers created his monumental TV show.  He understood the importance of a community where people are loved for who they are and can find a safe space to navigate life’s changing courses.  I see a lot of parallels between that and what we are called to do and be as the Church.  

    Amid life’s changes, we are called to be a Christ-centered community where people are welcomed relentlessly and loved ferociously.  And the way this church did that in 1959 isn’t cutting it in 2018.  At times, as the Church in the 21st century, we can feel like Jesus did in today’s passage and wonder why nothing seems to be working.  The first five chapters of Mark’s Gospel can feel a bit like what we often call “the good ole days,” you know, when the young families and children were running around everywhere and the money flowed and the pews were full.  However, today, we often feel like chapter six, when things come to a crashing halt.

    Friends, I don’t pretend to have any easy answers.  I do not have a magic wand that will make all the young families reappear.  Things change and we have to try new things while simultaneously remaining faithful to Jesus Christ.  It’s scary, I know.  But I know that we’re not alone.  We are in good company.  Jesus Christ has carried us thus far and he has no intentions of letting us go.

    Together, let us take a cue from Fred Rogers and seek to be a place where people can find safety, love, and acceptance amid the craziness of this world.  And that might mean going to new places and trying new things.  And those new things will come with their successes and those new things might also come with their failures.  And when, not if, the failures come, let us shake the dust off our feet and keep moving, following Christ to where he would lead us, to whatever neighborhood his message needs to be heard.

    In the name of the Creator, Redeemer, and Sustainer.  Amen.

Comment

Stephen Fearing

Stephen was born in 1988 in Cookeville, TN, where his parents met whilst attending Tennessee Tech. Shortly after, they moved to Dalton, Georgia where they put down roots and joined First Presbyterian Church, the faith family that taught Stephen that he was first and foremost a beloved child of God. It was this community that taught Stephen that it was OK to have questions and doubts and that nothing he could do could every possibly separate him from the love of God. In 1995, his sister, Sarah Kate, joined the family and Stephen began his journey as a life-long musician. Since then, he has found a love of music and has found this gift particularly fitting for his call to ministry. Among the instruments that he enjoys are piano, trumpet, guitar, and handbells. Stephen has always had a love of singing and congregation song. An avid member of the marching band, Stephen was the drum major of his high school's marching band. In 2006, Stephen began his tenure at Presbyterian College in Clinton, SC where he majored in Religion and minored in History. While attending PC, Stephen continued to explore his love of music by participating in the Wind Ensemble, Jazz Band, Jazz Combo, Jazz Trio, as well as playing in the PC Handbell ensemble and playing mandolin and banjo PC's very own bluegrass/rock group, Hosegrass, of which Stephen was a founding member (Hosegrass even released their own CD!). In 2010, Stephen moved from Clinton to Atlanta to attend Columbia Theological Seminary to pursue God's call on his life to be a pastor in the PC(USA). During this time, Stephen worked at Trinity Presbyterian Church, Silver Creek Presbyterian Church, Central Presbyterian Church, and Westminster Presbyterian Church. For three years, Stephen served as the Choir Director of Columbia Theological Seminary's choir and also served as the Interim Music Director at Westminster Presbyterian Church. In 2014, Stephen graduated from Columbia with a Masters of Divinity and a Masters of Arts in Practical Theology with an emphasis in liturgy, music, and worship. In July of 2014, Stephen was installed an ordained as Teaching Elder at Shelter Island Presbyterian Church in Shelter Island, NY. Later that year, Stephen married the love of his life, Tricia, and they share their home on Shelter Island with their Golden Doodle, Elsie, and their calico cat, Audrey. In addition to his work with the people who are Shelter Island Presbyterian Church, Stephen currently serves as a commission from Long Island Presbytery to the Synod of the Northeast and, beginning in January of 2016, will moderate the Synod's missions team.