Breaking the Fourth Wall

Many thanks to Ferris Bueller for breaking the fourth wall!
John 18:33-38
            Then Pilate entered the headquarters again, summoned Jesus, and asked him, ‘Are you the King of the Jews?’ Jesus answered, ‘Do you ask this on your own, or did others tell you about me?’ Pilate replied, ‘I am not a Jew, am I? Your own nation and the chief priests have handed you over to me. What have you done?’ Jesus answered, ‘My kingdom is not from this world. If my kingdom were from this world, my followers would be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not from here.’ Pilate asked him, ‘So you are a king?’ Jesus answered, ‘You say that I am a king. For this I was born, and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice.’ Pilate asked him, ‘What is truth?’

     There is a term in the world of theatre known as the “fourth wall.”  Perhaps the best way for me to describe it to you is for you to imagine that this space is a stage.  From where you are, you see three walls; one on either side of me and one behind.  Whether you know it or not, there is an invisible “fourth wall” that separates the audience from the stage and, therefore, from the actors and the action.  This fourth wall allows the audience to passively observe the narrative of the play while the actors proceed to live in their fictional world.  However, in the 19th century there was a movement called theatrical realism.  In this time, a technique known as “breaking the fourth wall” was popularized.  During a particularly dramatic moment, the play would “freeze” and an actor would approach the audience and address them directly, thus, breaking the “fourth wall.”
     Perhaps a more contemporary example of breaking the fourth wall might be in the classic comedy film, Ferris Bueller’s Day Off.  As the movie opens, Ferris Bueller goes about his business getting ready to spend a glorious day skipping school.  After perfectly delivering his well-practiced routine of convincing his parents he is sick, they leave the room and Ferris Bueller directly looks into the camera and tells us, “they bought it!”  Throughout the entire opening scene, we watch him get ready for his grand day out and he shares with us his methods for feigning sickness in his pursuit of playing hookey.  From the very get go, this breaking of the fourth wall connects us rather intimately with this much-loved character of Hollywood.  As we continue the movie, we feel as though we are truly the ones accompanying him on his adventure.
     Although I’m not sure that Ferris Bueller was fully versed in the dramatic techniques of 19th century theatre, his actions cause the fourth wall to be broken as the barrier separating stage and audience is torn down and the audience is thrust into the action of the story.
     The writer of today’s text from John’s gospel was, I think, well ahead of his time for he breaks the fourth wall as well.  Only, instead of doing so in a 19th century theatre or in the bedroom of Ferris Bueller, the writer of today’s text does so in the headquarters of Pontius Pilate as he is interrogating Jesus prior to his crucifixion.  From behind the fourth wall, we are witnesses to a frustrating exchange where both characters attempt to dodge each others’ questions. 
     “Are you the king of the Jews?”  Pilate ask.
     “Do you ask this, or someone else?” Jesus asks in return.
     “I am not a Jew, am I? What have you done?  So you are a king?” Pilate asks. 
Through all of this back and forth, Jesus maintains his cool while Pilate (and perhaps you and I, as well) get thoroughly confused, perhaps even to his (and our) wits’ end.  Suddenly, we watch Jesus take control of both the tempo and the texture of the conversation as he changes the subject to truth.  Apparently, as we listen from behind the fourth wall, Jesus tells Pilate that he has come to testify to the truth and that all who belong to the truth listen to his voice.  It is at this crucial moment, that Jesus freezes, the lights dim, and Pilate turns to us, you and me, and asks us directly, “What is truth?”  The writer of today’s text cleverly breaks the fourth wall as suddenly you and I are now responsible for answering Pilate’s “simple” little question!  What is truth?  Three little words that open up quite the can of worms! Well if you and I are to answer this question then we certainly have our work cut out for us, don’t we?  We live in a world that screams “truth” at us every day.
  • This is truth! screams the magazine on the gas station shelf that tells young women and men that they must be skinny and sexy to be loved.  
  • This is truth! screams the Klansman protesting against immigration in Charlotte, North Carolina. 
  • This is truth! scream the Israelis and the Palestinians who shoot missiles at each other. 
  • This is truth! scream the Presbyterians as we argue over ordination standards. 
  • This is truth! scream the lies of this world.

     When you think about it all of these self-acclaimed truths (which you and I know to be lies!) are based off of static truth as belief.  For example… 

  • What the magazine with the pencil-thin model is claiming to be truth is based off of the belief that we must be thin, airbrushed, and fake in order to be accepted and loved.  
  • What the Klansman is claiming to be truth is based off of the belief that by being privileged, white, and male he is superior to anyone who is not also privileged, white, and male.  
  • What the Israelis and Palestinians are claiming to be truth is based off of the belief that each is entitled to certain things. 
  • What the liberal and conservative Presbyterians are claiming to be truth is based off of the belief that each knows what God has in store for the church of Christ.
I submit to you that each of these beliefs that we cling to in our human desire to have the answers leaves us frustrated, antagonized, militant, and, perhaps worst of all, exclusive.  I submit that when we enslave truth within the confines of mere belief, we make ourselves comfortable behind this “fourth wall.”  We observe truth, we theorize it, we speak of it from a safe distance without truly getting our hands dirty.
But when Pilate breaks the fourth wall in today’s passage and asks us “what is truth?” we are challenged to rethink truth, to step away from truth as mere belief and live into truth as action.  When we step back and look at John’s gospel as a whole, we see truth not as something that is believed.  Rather, John would have us experience truth as something that is done.  In the beautiful irony of this passage, Pilate speaks of this movement away from truth as belief towards truth as action with one of the questions that he asks Jesus.  If you look back at the passage, Pilate does not once ask Jesus what he believes, rather in seeking the “truth,” he asks Jesus what he has done. 
     You see, a curious and unpredictable thing happens when the fourth wall is broken:  you and I are no longer at home in the audience.  Rather, we are called by name to approach the stage and do something.  We are called to do truth and not fight over it.  We are called to do the truth that Jesus embodies in a very physical way. 
  • For the Truth that meets us in the passage did not spend his final hours with his disciples teaching them doctrine; he spent these last precious moments breaking bread and pouring wine. 
  •  The Truth that meets us in this passage is not preparing to state his beliefs; he is preparing to die. 
  •  The Truth that meets us in this passage will not give a grand treatise stating his beliefs; he will hang on a cross. 
  •  And the Truth that meets us in this passage will not send out a post-resurrection email stating what we are to “believe” at the sight of the empty tomb; he will rise from the grave and defeat death and save us and invite us to respond.

     We worship Jesus Christ, the Truth, the Alpha and the Omega, who alone is our King, whose only credentials are that he is the one who has always done truth, is always doing truth, and will always do truth forevermore.  It is for this reason that you and I are gathered in the presence of the Lord this day to praise the One who allows truth, true truth, to be done.  

  • For when at the Lord’s Table bread is broken and wine is poured, there truth is being done!  
  • When water is poured at the font that seals a child of God into family of God, there truth is being done!  
  • When a group of counter-protesters in Charlotte dress up as clowns to ridicule the hate-filled speech of the Ku Klux Klan, there is truth being done!  
  • When a gentlemen, who once slept in the homeless shelter in the basement of an Atlanta church, returns years later to volunteer at that same ministry, there is truth being done!  
  • When members from across this presbytery gathered to worship with you all back in May, there is truth being done!  
  • When the members of this community here at Silver Creek assembled fifteen baskets of food to be given to local families this Thanksgiving, there is truth being done!
Truth is being done because breaking the fourth wall creates motion…it creates a motion that is created by God, redeemed by God, and sustained by God.  But, friends, I announce to you that this motion, this creative and grace-filled truth of doing is only possible when we agree to leave the seats of the audience and approach the stage.  So I ask you, what are the fourth walls in our lives that still need to be broken down?  What are those barriers which need to be shattered that, once demolished, will allow us to do the truth that God calls us to do?  Friends, it is both my duty and privilege to announce to you that God’s truth is being done this day and you and I are invited to leave the audience, cross the fourth wall, and do truth!
Truth is being done not by our merit but by the saving grace of Christ our King who embodies truth, who lives it!  We will live into this truth yet again this year as we approach the season of Advent.  As we approach Christmas, Advent will prepare us for the breaking of an even larger fourth wall, a wall that could never be brought down by you, me, Pilate, or any of the Jews or Romans; Advent prepares us for the night when God erupts into the world, our world, in a very real way that breaks down the fourth wall between heaven and earth.  And as this fourth wall is broken, we will prepare to be taken out of the audience and into the story, a story where truth is being done, a truth that was and is and is to come.  To him, Christ our King, be all glory and dominion both now and forever.  Amen.  
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Stephen Fearing

Stephen was born in 1988 in Cookeville, TN, where his parents met whilst attending Tennessee Tech. Shortly after, they moved to Dalton, Georgia where they put down roots and joined First Presbyterian Church, the faith family that taught Stephen that he was first and foremost a beloved child of God. It was this community that taught Stephen that it was OK to have questions and doubts and that nothing he could do could every possibly separate him from the love of God. In 1995, his sister, Sarah Kate, joined the family and Stephen began his journey as a life-long musician. Since then, he has found a love of music and has found this gift particularly fitting for his call to ministry. Among the instruments that he enjoys are piano, trumpet, guitar, and handbells. Stephen has always had a love of singing and congregation song. An avid member of the marching band, Stephen was the drum major of his high school's marching band. In 2006, Stephen began his tenure at Presbyterian College in Clinton, SC where he majored in Religion and minored in History. While attending PC, Stephen continued to explore his love of music by participating in the Wind Ensemble, Jazz Band, Jazz Combo, Jazz Trio, as well as playing in the PC Handbell ensemble and playing mandolin and banjo PC's very own bluegrass/rock group, Hosegrass, of which Stephen was a founding member (Hosegrass even released their own CD!). In 2010, Stephen moved from Clinton to Atlanta to attend Columbia Theological Seminary to pursue God's call on his life to be a pastor in the PC(USA). During this time, Stephen worked at Trinity Presbyterian Church, Silver Creek Presbyterian Church, Central Presbyterian Church, and Westminster Presbyterian Church. For three years, Stephen served as the Choir Director of Columbia Theological Seminary's choir and also served as the Interim Music Director at Westminster Presbyterian Church. In 2014, Stephen graduated from Columbia with a Masters of Divinity and a Masters of Arts in Practical Theology with an emphasis in liturgy, music, and worship. In July of 2014, Stephen was installed an ordained as Teaching Elder at Shelter Island Presbyterian Church in Shelter Island, NY. Later that year, Stephen married the love of his life, Tricia, and they share their home on Shelter Island with their Golden Doodle, Elsie, and their calico cat, Audrey. In addition to his work with the people who are Shelter Island Presbyterian Church, Stephen currently serves as a commission from Long Island Presbytery to the Synod of the Northeast and, beginning in January of 2016, will moderate the Synod's missions team.